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Understanding
...whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. —Philippians 4:8 (KJV)
If we will be quiet and ready enough, we shall find compensation in every disappointment. —Henry David Thoreau
We are here for divine self-realization through experience. We progress in the degree that we manipulate wisely all things that enter into our lives, and that make the sum total of each one's life experience. Let us be brave and strong in the presence of each problem as it presents itself and make the best of all. Let us help the things we can help, and let us be not bothered or crippled by the things we cannot help. The great God of all is watching and manipulating these things most wisely and we need not fear or even have concern regarding them. —Ralph Waldo Trine, Character-Building Thought Power
In my own experience there have come at various times into my life circumstances and conditions that I gladly would have run from at the time—conditions that caused at the time humiliation and shame and anguish of spirit. But invariably, as sufficient time has passed, I have been able to look back and see clearly the part which every experience of the type just mentioned had to play in my life. I have seen the lessons it was essential for me to learn; and the result is that now I would not drop a single one of these experiences from my life, humiliating and hard to bear as they were at the time; no, not for the world. —Ralph Waldo Trine, Character-Building Thought Power
All conditions and experiences that come to us do so for our benefit. Difficulties and obstacles will continue to come until we absorb their wisdom and gather from them the essentials of further growth. —Charles Haanel, The Master Key System
There is always the cry "to have" but never the cry "to be;" they fail to understand that they cannot have one without the other, that they must first find the "kingdom" before they can have the "things added." —Charles Haanel, The Master Key System
True instruction is this: to learn to wish that each thing should come to pass as it does. And how does it come to pass? As the Disposer has disposed it. Now He has disposed that there should be summer and winter, and plenty and dearth, and vice and virtue, and all such opposites, for the harmony of the whole. —The Golden Sayings of Epictetus
It stamps a man of mean capacity to spend much time on the things of the body, as to be long over bodily exercises, long over eating, long over drinking, long over other bodily functions. Rather should these things take the second place, while all your care is directed to the understanding. —The Golden Sayings of Epictetus
There is no permanent or real outward way of escape from miseries or circumstances; all help must come from within. —H. Emilie Cady, Lessons in Truth
When you first consciously desire spiritual understanding, you do not attain it at once. You have been living in the external of your being and have believed yourself cut off from God. Your first step after coming to yourself like the prodigal son is to say as he did, "I will arise and go to my Father" (Lk. 15:18) to turn your thoughts away from the external seeming toward the central and real; to know intellectually that you are not cut off from God, and that He forever desires to manifest Himself within you as your present deliverance from all suffering. —H. Emilie Cady, Lessons in Truth
While spiritual understanding is in reality a "gift of God," it comes to us more or less quickly in proportion as we use the light that we already have.... Unless you use for the service of others what God has already given to you, you will find it a long, weary road to spiritual understanding.... We grow by using for others the light and knowledge we have. We expand, as we go on step by step in spiritual insight, until in the fullness of time...we receive the desire of our hearts, understanding. —H. Emilie Cady, Lessons in Truth
When one has made his demands upon the Universal, he must be ready for surprises. Everything may seem to be going wrong, when in reality, it is going right. —Florence Scovel Shinn, The Game of Life and How to Play It
What is the real nature of a difficulty? Is it not a situation which is not fully grasped and understood in all it bearings? As such, it calls for the development and exercise of a deeper insight and broader intelligence than has hitherto been exercised. It is an urgent necessity calling forth unused energy, and demanding the expression and employment of latent power and hidden resources. It is, therefore, a good angel, albeit disguised; a friend, a teacher; and, when calmly listened to and rightly understood, leads to larger blessedness and higher wisdom. —James Allen, Byways of Blessedness
Let a man rejoice when he is confronted with obstacles, for it means that he has reached the end of some particular line of indifference or folly, and is now called upon to summon up all his energy and intelligence in order to extricate himself, and to find a better way; that the powers within him are crying out for greater freedom, for enlarged exercise and scope. —James Allen, Byways of Blessedness
The truly wise and good man sees good in all, evil in none. He has abandoned the folly of wanting others to think and act as he thinks and acts, for he sees men are variously constituted, are at different points in their spiritual evolution, and must, of necessity, think and act differently. Having put away hatred, condemnation, egotism, and prejudice, he has become enlightened, and sees that purity, love, compassion, gentleness, patience, humility, and unselfishness are manifestations of light and knowledge;...and that whether men are living in light or darkness they are one and all doing that which they think is necessary, are acting in accordance with their own measure of light or darkness. The wise man understands, and understanding, he ceases from all bitterness and accusation. —James Allen, Byways of Blessedness
Suffering is always the effect of wrong thought in some direction. It is an indication that the individual is out of harmony with himself, with the Law of his being. The sole and supreme use of suffering is to purify, to burn out all that is useless and impure. Suffering ceases for him who is pure. There could be no object in burning gold after the dross had been removed, and a perfectly pure and enlightened being could not suffer. —James Allen, As a Man Thinketh
A man becomes calm in the measure that he understands himself as a thought-evolved being, for such knowledge necessitates the understanding of others as the result of thought, and as he develops a right understanding, and sees more and more clearly the internal relations of things by the action of cause and effect, he ceases to fuss and fume and worry and grieve, and remains poised, steadfast, serene. —James Allen, As a Man Thinketh
Every man should take up his own ideal and endeavor to accomplish it. That is a surer way of progress than taking up other men's ideals, which he can never hope to accomplish. For instance, we take a child and at once give him the task of walking twenty miles. Either the little one dies, or one in a thousand crawls the twenty miles, to reach the end exhausted and half-dead. That is like what we generally try to do with the world. All the men and women, in any society, are not of the same mind, capacity, or of the same power to do things; they must have different ideals, and we have no right to sneer at any ideal. Let every one do the best he can for realizing his own ideal. Nor is it right that I should be judged by your standard or you by mine. —Swami Vivekananda, The Complete Works of Swami Vivekananda, (8 Vol. set),
Volume 1
A man only begins to be a man when he ceases to whine and revile, and commences to search for the hidden justice which regulates his life. And as he adapts his mind to that regulating factor, he ceases to accuse others as the cause of his condition, and builds himself up in strong and noble thoughts; ceases to kick against circumstances, but begins to use them as aids to his more rapid progress, and as a means of discovering the hidden power and possibilities within himself. —James Allen, Morning and Evening Thoughts
Circumstances can only affect you insofar as you allow them to do so. You are swayed by circumstances because you have not a right understanding of the nature, use, and power of thought. You believe (and upon this little word belief hang all our joys and sorrows) that outward things have the power to make or mar your life; by so doing you submit to those outward things, confess that you are their slave, and they your unconditional master. By so doing you invest them with a power which they do not of themselves possess, and you succumb, in reality not to the circumstances, but to the gloom or gladness, the fear or hope, the strength or weakness, which your thought-sphere has thrown around them. —James Allen, Morning and Evening Thoughts